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Uma, who had a mention a few days ago, died this afternoon. Now we just have Smudge the cat. He was off down the lane in the dark this evening, probably hunting.
Myxomatosis is here, again. The virus gets into the rabbits gut and it's only a matter or time, a long slow time, before the infected creature is dead. I remember when, in the early 1950's, this disease struck the rabbits in our part of Sussex. We were near the Kent boarder where it was first discovered. Spread by accident or design, nobody is sure. This was my first encounter with slow death. I'd seen road kill often enough. Those gasping animals in beside the road left a deep impression on me.
Most of us must have passed the rabbit on our way too and fro to the main buildings this morning. In such circumstances we routinely make gassho and say the three Refuges of Buddha, Dharma and Sangha for the creatures benefit. It'll be the most blessed rabbit in the valley! As with the foot and mouth outbreak back in 2001 we can't do funerals for each animal, however we can offer something for the ones we see and keep the big picture in mind as well.
Each time I passed the scene there were thoughts of frustration; thoughts of helplessness in the face of its inevitable demise, there were the feelings of uncomfortableness looking at the raw reality of it all. And also there was the background wanting to DO something. But there isn't anything that can be done, the virus keeps on emerging. One could think, well it keeps the rabbit population down, which is true.
So, things/circumstances hardly ever come up smelling like roses, from every angle.
The retreat that was impending last week is today nearing its close. Outside, we’re into our fifth day of sunshine, contrary to my pessimistic predictions; and also those of our Italian friend who dug a protective moat for his tent in the manicured lawn of the walled garden: When our resident greenkeeper finds out, ‘il signor’ could be the first casualty of the week.
That is, if you don’t count the spectacular demise of the best porcelain cups (which shattered yesterday’s silence and for which I offer further apologies to Meme and Drew); or the following list of minor battle wounds thus far accrued:
One sprained shoulder (yoga teacher)
One twisted ankle (yoga student?)
One bee sting to the nose
One case of constipation (set free with prunes)
One case of earache (unrelated to the comfort of the new Dhamma seat)
Numerous minor kitchen burns.
Darcey. Darcey-Dog. 'Dee-Dee' to her many friends. A dog-lover's dog. Big black amiable giant with a heart of gold. You could roll around on the floor with her for hours. Her sense of fun was just amazing. Cheeky, obsessed with food, she could hear a sweetie paper at two hundred metres in a hurricane.
You can guess what's happening. I'm talking ridiculous dog talk in an attempt to get a reluctant dog to take his evening constitutional. Come ON! My voice deepens to bass in an attempt to establish authority. It works, for a few steps.
Eventually we are on the lane and heading for the bottom road. There is to be found a footpath sign on a wooden post. It points up towards the monastery. This public path cuts close to the main buildings then on up through the fields to the top road. We rarely have people walk this path and when we do they will stop to chat in a friendly fashion.
On the same public footpath sign is pinned a white arrow. I only found out about it's meaning recently. Our two dogs are fine together, off the lead, however it's a very different story if they meet while on the lead. The white arrow helps walkers, dog walkers, to make sure the dogs go in different directions. If the arrow points to the right, that's the signal to turn left, and vice versa. This system works for the most part but like all systems human fallibility kicks in sometimes. Oh well, we try.
My walk this evening reminds me, once again, to remember to speak in a friendly, and respectful, fashion. I think animals respond best this way. As do humans.
The canons, 26 of them when the Priory was at full strength, lived together as a close-knit society but worked among the wider community outside the Priory walls. Much of their time was spent at prayer in the Choir; but as ordained priests they also served in village churches, taught the young and ministered to the needy.This morning the first batch of monks left for North America at 3.45 am followed by three more groups at 4.30, 6.30 and 9.15. The early morning has a special quality I rarely encounter, unless there is a need to be up early. I'll make note and perhaps get up when there is no need, other than to breath the early morning air.